1.
If anyone ate something in forgetfulness or indulged in sexual
inter-course and thinking that his fast is disrupted ate
deliberately, then his fast is disrupted and only compensatory
fast and not re-compensation will be due. But if one knows the
rule and after eating something in forgetfulness deliberately
breaks his fast, then in case of sexual inter-course
re-compensation will be due and a compensatory fast in case of
eating only.
2.
If anyone vomits without intention or has a wet dream or is
discharged on seeing a woman and due to ignorance of law
presumes that his fast is broken and eats something deliberately
then only compensatory fast will be due and not re-compensation.
But if one knows the law that fast is not disrupted by an
involuntary act and still breaks his fast, then re-compensation
will also be due.
3.
If a man inserts something in his penis and as it does not reach
the root, then the fast will not be disrupted.
4.
If anyone committed sexual inter-course with a deed woman or
with a minor girl who does not excite passion or with an animal
or embraced or kissed anyone or masturbated and in all these
instances semen came out, the fast will be disrupted but
re-compensation will not be due.
5.
If anyone committed inter-course with a woman forcibly or in
madness or when she was asleep, then her fast is disrupted and
no re-compensation is due, while on man re-compensation is also
due.
6.
If any person who is liable to fast in all respects after
resolving to fast in the morning deliberately puts something in
his mouth which is used as food or medicine and it goes to the
stomach even if it is equal to a linseed or commits or agrees to
be subjected to intercourse or commits sodomy in all such cases
both compensatory fast and re-compensation are due. In sexual
intercourse entering of the. top of the penis is sufficient,
coming out of semen is not essential.
7.
If anyone oils his hair or uses Kuhl in eyes or a man inserts
something dry in his excretion hole and its end remains out,
then because these thing do not reach the stomach the last will
not be disrupted and neither compensatory fast nor recompense
will be due.
8.
Those who smoke Huqqa habitually or for some benefit during a
fast, then compensatory fast and re-compensation both will be
due.
9.
If a woman subjects herself to sexual inter-course with a minor
or an insane, then compensatory and re-compensation both will be
due on her.
10.
In sexual inter-course it is not necessary that man and woman
both should be sane. If one of them is sane and the other
insane, then compensatory fast and re-compensation both will be
due on the sane person.
11.
Fast will not be disrupted due to a wet dream and if the fast is
kept without bathing. In the same way it will not
be disrupted if semen came out on seeing the private part of a
woman or just by thinking.
12.
Fast is not disrupted if a man enters some oil or water with a
syringe or otherwise in his penis though it may reach the
bladder.
13.
No harm occurs in a fast if one cleans the teeth with a wet or
dry Miswak (tooth stick).
14.
It is execrable to embrace or kiss a woman if there. Is
apprehension of discharge of semen of may commit sexual
intercourse under force of passions. If there is no such
apprehension then it is not execrable.
15.
It is execrable to suck the lips of I woman or to bring together
the private organs in a naked state without indulging in sexual
intercourse whether there is an apprehension of semen discharge
or not.
16.
If resident person starts on a journey after resolving to
fast and after a while comes back to home to take something left
behind and breaks his fast there, then reward will be due on him
as at that time he was not in journey although he did not went
back to stay or did stay.
17.
If reward was due for any cause other than sexual inter-course
and while one reward was not discharged when another became due,
then one reward would be enough for both though they be of two
different Ramadan. But in case of disruption of fasts due to
sexual inter-course then if they are of one Ramadan only one
reward will be enough, but if they relate to two different
Ramadan, then reward for each would be essential even if the
first reward has not been met.
Source:
www.islamawareness.net